Rev. Stan LeQuire is the director of the Ecotourism Project which is supported by the School of Leadership and Development at Eastern University, PA, USA. The project, launched in 2003, identifies and partners with faith-based ecotourism projects. In 2010, Stan was honored by an invitation to lecture on ecotourism to university students and government officials in the Sichuan Province of China. He teaches sustainable development and is the author of two books, The Best Preaching on Earth (1996) and Wild and Wonderful: Tourism, Faith and Communities (2014).
Taking care of creation is sometimes more than mere words and issues. For some, it is a matter of life and death. Such was the case for Honduran preacher and community leader José Matilde Bonilla.
After three years and 36 blogs, I’m taking a short break from writing for Planetwise, so it seems appropriate to conclude this series with Jesus. So let’s turn for a moment and ask who Jesus was and is in relation to the whole created order.
The “reality” of the situation is grim. But, like a figure-ground image, what we first see isn’t all there is. Viewed with human eyes, the challenges facing the planet look insurmountable. The eyes of faith, however, see a different picture; they see more.
The Magnificat is often associated with beautiful, traditional music, but this can conceal the passionate words of a young teenager who is full of radical hopes for a new world order (…) In his mercy, God will overthrow proud rulers, reject the wealthy and complacent and raise up the poor, rejected and marginalized.
Those familiar with A Rocha know that Peter, Pavel and Dave—with their better halves Miranda, Radka and Anne; countless volunteers; and a handful of dedicated staff—also built A Rocha International, Czech and UK, respectively. What struck me that day in the blind was how they did it.
The book of Jonah is short and contains just one story. It’s usually interpreted as reminding us we can’t run away from God, and as showing the Gospel as good news of God’s desire to forgive the sin of people who genuinely turn to him. All this is clearly there, but there’s more to Jonah and to the Gospel than this suggests.
There’s a strong undercurrent of discouragement and despair in the conservation community. Given the challenges we’re up against, it’s hardly surprising. Needs can be overwhelming—how can we possibly fix them all? Expectations can be just as numerous and challenging—how can we possibly please everyone?
Hosea is best known as the prophet who married a prostitute. But, like Song of Songs, the book of Hosea is not only about human and divine love. A third set of relationships is woven through the book: God’s and humanity’s relationship with the land and its other creatures.
We live in a world where places are less valued than in earlier times. Technology and urbanization lead us away from being connected to places. As bodily creatures, we need bodily connections to places. And nature needs humans who are place-oriented, because such humans take an effort to care for places.
Today’s Middle East is beset by tragedy: a litany of human suffering, migration and exile in a region of such beauty and cultural richness. Yet, the Middle East is also one of the great wildlife migration routes: millions of birds take this route to and fro each year. What insights can we gain from linking these two mass migrations, one human, sudden and involuntary, the other avian, regular and instinctive?
