Dave is Director of Theology for A Rocha International, where he works to embed creation care into international Christian organizations, theological institutions, and mission movements. His past roles with A Rocha include being an International Trustee and the co-founder of A Rocha UK (with his wife Anne). He has a PhD from Cambridge University on biblical theology and biodiversity conservation, and has contributed to many books and articles, including Planetwise, available in six languages. Born and raised in India, Dave has a love for Indian food, Indian culture and Indian Christianity. Dave is also a qualified bird-ringer and loves birding, islands, running and mountains.
Conservationists and wildlife enthusiasts often appear anti-urban. ‘Natural living’ seems to mean escaping from buildings, traffic and crowds. Those forced to find work in cities dream of escaping to a rural idyll… a little piece of heaven on earth. Isn’t in strange, then, that the bible moves from a garden to a city?
Community is a complicated word. Like one of those huge lorries that thunders past on the motorway, it isn’t always obvious what’s in it. It’s an emotive term which may awaken longing, panic, or just mild curiosity. Why is it so important? And why was John Stott so good at it on so many different levels?
Every species on earth has its ecological niche, where it can find resources to meet its needs. We humans are able to live in almost any of this planet’s ecosystems. As we have succeeded, so we have moulded the planet to our specific needs. Does this mean that we are some kind of planetary super-predator, and have no ecological niche? Or, does it suggest that whilst we may call ourselves Homo ‘sapiens’, we are failing to be wise?
John was more English than almost anyone I know − except perhaps my father-in-law! Yet beneath the reserved, even conservative demeanour of this gracious gentleman lurked a profound and often subversive cultural agility. His humility and genuine interest in people, along with a considerable sense of humour, enabled him to make friends across all religious and cultural boundaries.
Pope Francis has been making waves. Almost every public address the new Pope has given has mentioned both justice and stewardship. Caring for the poor and caring for creation are not alternatives. Both flow from the character of God, and both are indivisible in practice.
Michael McCarthy’s poignant valedictory piece as Environment Editor of The Independent makes sad reading for Christians. But for Samuel Hung of the Hong Kong Dolphin Conservation Society, it’s only because of his own Christian faith that he has been able to keep going on the difficult and painful road as one of the region’s most respected conservation leaders and campaigners.
‘Horsegate’ has become a pan-European scandal of producers, suppliers, and manufacturers, and revealed the complexity of our globalised food system. It’s not just about horsemeat, but the whole way in which food is produced. Most urbanised citizens have no idea where their food comes from. It is collective denial, because if we really did know we might have to do something about it.
I have a favourite photo of John Stott. He is crouching over a clump of wild crocuses on a stony Turkish hillside, the heavy lens of his camera perfectly steady in his outstretched hands despite the awkward angle of his body. Photographing photographers is always fun.
It seems a simple question, childlike even, but actually it leads into all sorts of minefields. Will God’s new creation include other animals, and if so… will my rabbit / cat / dog / snake be there? Will I know it personally? Will we be able to communicate? How will there be enough space? And should we keep pets anyway?
John Stott wasn’t interested in being liked or admired, or in winning arguments for the sake of it. He was interested in knowing Christ and making him known, in his lordship over all creation, and in the truth of the biblical record.
