30th November 2013 | Dave Bookless | 7 comments

Christmas for animals

Adoration of the Shepherds, by Bartolo di Fredi (c. 1374)

Adoration of the Shepherds, by Bartolo di Fredi (c. 1374)

‘Christmas for animals’ may invite thoughts of unwanted puppies. Or unhappy Turkeys (I particularly recommend Benjamin Zephaniah’s wonderful poem, ‘Talking Turkey’ [see video]) or whatever animal your national Christmas dinner incorporates. But there are much more ancient traditions at work too. Think of the words of some Christmas carols (‘Ox and Ass before him bow’ from ‘Good Christian Men Rejoice’), and of mediaeval nativity scenes by painters such as Fra Angelico and Giotto. In fact the theologians Origen and Clement of Alexandria, right back in the 2nd century, linked Luke’s version of Jesus’ birth with Isaiah 1:3 which states, ‘The ox knows its master, the donkey its owner’s manger, but Israel does not know, my people do not understand.’ To Origen and Clement, the animals around Jesus’ manger were contrasted with Israel’s rejection of Jesus and also represented those who believed (the Ox for believing Jews, the Ass for Gentiles)[1].

Another fascinating example comes from a 1701 wood-cut portraying animals speaking in Latin around the baby Jesus[2]. Their words need to be spoken aloud to appreciate the humour of, for instance, a Raven croaking ‘Quando’ and sheep bleating ‘Bethlehem’. The picture shows the following:

The cock crows: ‘Christus natus est.’ (Christ is born)
The raven asks: ‘Quando?’ (When?)
The cow replies: ‘Huc nocte’ (This night)
The ox lows, ‘Ubi? Ubi?’ (Where? Where?)
The sheep bleat out, ‘Bethlehem, Bethlehem’
Voices from heaven sound: ‘Gloria in Excelsis!’ (Glory be on high)

So, are such portrayals of animals worshipping Christ simply flights of fancy, and an excuse for cutesy nativity plays with toddlers dressed as little lambs shepherded by older kids with tea-towels around their heads? Not at all! They should be powerful reminders that Christmas is not only for humans! Christmas is God entering the creation he spoke into being. Jesus not only became a human being. He became an animal – a mammal – and through him not only humans but all creatures are included in God’s saving plans. Christmas is good news for all creation – the culmination of what began when God looked at all that he had made and proclaimed it ‘very good’. The birth of Jesus is the dawning of the hope contained in the rainbow of Genesis 9, a promise of God’s saving covenant with ‘every living creature upon the earth’. It was foreseen by the prophets too. Hosea envisaged a day not only when swords would be beaten into ploughshares but when God’s covenant would be ‘with the beasts of the field, the birds in the sky and the creatures that move along the ground’. All these hopes are brought together in the Messiah, God’s chosen One, the infant Jesus whose birth, life, death and resurrection make possible the renewal of all creation.

So, in this Christmas season, amidst the secularism and sentimentality, have a thought for God’s other creatures for whom Jesus’ birth is also good news. Consider the birds – including the ethics of factory-farmed turkeys. Consider the lilies – hopefully not air-freighted at huge cost to the planet and to sustainable livelihoods. And why not take a walk outdoors around your neighbourhood? Listen and look for the signs of creation worshipping our incarnate and risen Lord, and groaning in anticipation of being set free from its bondage to decay, waiting to join in the glorious freedom of God’s children (Romans 8:18–22).

[1] F. Ledegang, ‘Mysterium Ecclesiae: Images of the Church and Its Members in Origen’, Leuven University Press, (2001), p.575

[2] William Hone, ‘Christmas Carols: Ancient Mysteries Described’ (1823), pp. 102–103

Categories: Reflections
About Dave Bookless(65)

Dave is Director of Theology for A Rocha International, where he works to embed creation care into international Christian organizations, theological institutions, and mission movements. His past roles with A Rocha include being an International Trustee and the co-founder of A Rocha UK (with his wife Anne). He has a PhD from Cambridge University on biblical theology and biodiversity conservation, and has contributed to many books and articles, including Planetwise, available in six languages. Born and raised in India, Dave has a love for Indian food, Indian culture and Indian Christianity. Dave is also a qualified bird-ringer and loves birding, islands, running and mountains.

View all posts by Dave Bookless

7 responses to “Christmas for animals”

  1. […] Wonderful rap – try it out loud. Thanks Dave for an excellent post: Christmas for animals https://blog.arocha.org/post/christmas-for-animals/ […]

  2. Julie Fay says:

    Many thanks for this Dave. Particularly poignant for our family as my 10 year old daughter asked for two fire salamanders for Christmas – they took up residence at our house last weekend!

    Yours in Christ, with best wishes for a joyous Christmas,
    Dr. Julie Fay (environmental consultant and Anglican Reader Minister)

  3. great post! God bless you. Paulo

  4. Emmanuella Kyeremaa (A Rocha Ghana-Administrator) says:

    Honestly speaking, I have not really pay attention to sheep bleat. You have drawn my attention on how sheep bleating sounding exactly as Bethlehem. It is awesome!
    Indeed God care for all.

  5. Francis Koppschall says:

    Thank you, Dave. Yes, the celebration of Jesus’ birth signifies the beginning of redemption for all people and all creation. Today, as we approach the beginning of 2014 (a month after your initial blog post :(!) I am particularly thinking how this cause – the redemption of humanity and creation – can be furthered in the new year.

  6. S. Mitchell says:

    “They shall beat their swords into plowshares” isn’t by Hosea but Isaiah (2:4).

    • Júlio Reis says:

      Isaiah 2:4 and Micah 4:3 mention beating swords into ploughshares, whereas Joel 3:10 mentions the reverse: beating ploughshares into swords and getting ready for battle (!). You’re right that Hosea doesn’t mention changing weapons of war into tools for honest work, only the abolishment of ‘bow and sword and battle’. Yet, I guess the author’s ‘not only’ remains true: Hosea’s text is not just about removing war but God making an alliance between humans and the animals.

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