Laëtitia holds a master’s degree in French Linguistics in Switzerland and a BA (Hons) in Biblical and Intercultural Studies from All Nations Christian College, UK where she was also a creation care advocate in 2017 and 2018. Her call is to be a prophetic voice in the Western world challenging people to live a simpler but fuller life; this has led her to create the collective blog ecclesiadomestica.fr for the Francophone Christian community. Laëtitia is currently living in Switzerland with her husband and three children.
“Reduce, Reuse, Recycle” has been helpful in adopting wiser ways to consume. For Christians, however, living more sustainably has to be understood in terms of our relationship to the creator God as well. I want to suggest a new motto: “Relish, Redeem, Rest”.
I was woken by a bright flash and a deafening bang, despite my earplugs and eye-mask. Was it a bomb? No, this was Typhoon Mangkhut (locally called Ompong), the biggest storm recorded in the world so far this year.
Our demand for natural resources depends on how much stuff we consume, multiplied by how many of us there are. Readers of this blog will be no strangers to the myriad ways in which we are damaging God’s creation. Human population is discussed much less; it’s a political “hot potato” which conservation organisations, development agencies and churches tend to steer clear of.
This summer, after 10 years as an international trustee, I retired from the board of A Rocha. How is it that the son of an immigrant fisherman from Japan came to be involved with creation care?
By ‘plastic theology’ I don’t mean theology that is cheap, disposable and tacky! I want to reflect on the spiritual power and importance of something that has only been around for a very short time yet has become all-pervasive and all of us have become dependent upon.
Sometimes the Christian Gospel is described as a universal message that speaks to all cultures. I profoundly disagree! The Gospel is not a set of abstract philosophical concepts that are ‘culture free’ (as if such a thing were possible). Rather, it becomes Good News when it is grounded within the earthy realities of particular places […]
History is written in the landscapes of the Bekaa Valley in Lebanon. Baalbek with its magnificent Roman ruins, more ancient rounded hills known as tells, and long rusted barbed wire and tank emplacements. For good or ill we leave our mark on the land long after we have gone. Can people tell what we believe about God from what we write in the landscape?
Most places that we know around the world have witnessed what has been called a ‘thinning of life’. How anyone lives experiences like this will, of course, depend on what kind of person they are. Miranda and I have an arts training and background, and at times our response to these multiple losses has been emotional and quite personal.
The grand drama of Easter took place as a three-day-event around the special Shabbat during Passover. Holy Saturday is the least remembered day of the Easter Mystery: after Good Friday and before Easter Sunday. Yet all of Jesus’ claims and actions regarding Sabbath point to this climactic place in time.
As I spent time in homes and churches in Cape Town, talking to ordinary residents, faith leaders and a few politicians and experts, I found myself reflecting on the issues this water crisis reveals, so here are a few personal thoughts as a result of many conversations and wide-ranging reading.
