Hannah Malcolm coordinates the ‘God and the Big Bang’ project, focusing on faith and science in UK schools. She won the 2019 Church Times Theology Slam and is about to begin ordination training and a PhD on the Theology of climate grief.
I remember being 13, and watching David Attenborough walking through a jungle, talking about its beauty and vulnerability, and I remember thinking that I was so glad that people like him were in charge, because he would save the rainforests. It feels as if we have been saving the rainforests for my whole life.
The first part of this two-section blog looked at some of the ethical issues around meat and vegetarianism, particularly regarding ecological sustainability, animal welfare and human health. Now we turn to some of the theological aspects.
Pentecostalism and the work of the Holy Spirit have featured little in the growing Creation Care and Ecotheology movements. However, if we turn to the Bible, we see that the Holy Spirit is intimately connected to all God’s work from the start of creation to the completion of the new creation.
Recently I led a discussion on vegetarianism for a group of Christians committed to caring for creation. I knew none of the group were vegetarian, although most give careful thought to how the meat they eat is produced. I began by asking people to call out words they felt were associated with ‘veganism’ or ‘vegetarianism’…
Extinction Rebellion’ (XR) has been getting plenty of media coverage recently. It’s a new nonviolent, direct-action movement aiming to provoke discussion and transform the climate change agenda. In over 80 cities across 33 countries, XR has closed bridges and roads, protested outside fossil fuel companies, and seen hundreds of people arrested. When interviewed, most XR activists have spoken of their fear or eco-anxiety for the future, and their anger at the lack of action.
How do you feel about environmental problems? In the environmental movement and in natural sciences, people usually ask ‘What do you think?’, but we have reached a time when more attention should be given to emotional resilience, the ways in which we might survive psychologically in the midst of rapidly changing environmental conditions.
When I was a young lad, Church Mission Society (CMS) had a young adults’ newsletter which I read avidly. The title of one article has stuck with me ever since: ‘Has God called you to stay where you are?’
At the time my family lived in a quiet Midlands village with a somewhat sleepy church, so the idea that mission meant travelling the world and seeing exciting, exotic places appealed greatly. By the time I reached my 30s I’d lived in over 20 different places, visited lots of countries, and God was saying something rather different to me.
How do you imagine the places we do not know much about, such as the deepest trenches of the oceans? Dark, scary, full of ugly creatures with teeth made for ripping flesh? Unknown monsters lurking in a dark soup? How do you feel about these being damaged by human activity, such as deep-sea mining, changing ocean acidity and temperature, and bottom trawling?
At the launch of our book, Low Carbon and Loving It, I was asked a difficult question: ‘Flights go everyday from Sydney to Johannesburg. Whether or not I book a ticket and get on that plane, it will go. So what difference does it make if I fly or not?’
I attended Au Sable in 1993 and started dreaming about opening a Canadian Christian environmental school. It was why I became involved in A Rocha. In 2015 several of us had the idea to open a fish hatchery and nature centre and the community got excited.
