Robert D Sluka, Ph.D. leads A Rocha’s Marine Conservation Programme. He is a curious explorer, applying hopeful, optimistic and holistic solutions to all that is ailing our oceans and the communities that rely on them. Robert’s research focuses on marine biodiversity conservation, plastic pollution, and fisheries, particularly marine protected areas. The ultimate goal is to glorify God through oceans and communities being transformed using holistic marine conservation.
Where do we start? What can we do if we want to take seriously God’s commands to care for the poor, steward the planet, and participate in bringing His kingdom on earth as it is in heaven?
Advent and Christmas remind us that the Christ-child came to bring peace. We remember that we need peace with God, and we remember that we need peace with our neighbor. But does Christ’s birth have anything to do with bringing peace between us and animals – does the advent mean goodwill to manatees?
Biology professor R. Alexander Pyron argues that ‘The only reason we should conserve biodiversity is for ourselves, to create a stable future for human beings.’ At the heart of this is a belief that humanity is the sole species that matters, and possesses not only the creative technological capacity but also the moral will to solve all of its own problems. This is the neo-religious myth of human progress, rooted in neither science nor logic.
Professor Katharine Hayhoe is coming to town (well, at least if you live in the UK within reach of London, Oxford or Edinburgh). You may be asking, ‘Who is she?’
Devastation of communities and habitats was not all that hurricane Irma left in its wake – an intense public debate immediately started about whether or not we should talk about climate change at times like these.
Our family has been living abroad for the past 21 years and relocated to Florida – the week before Hurricane Irma hit. In a way, bad timing. However, it was good to go through this experience living with family.
With most of the population now living in cities, Harvest festivals can seem archaic and quaint. At its worst Harvest can simply be a longing for a mythical rural idyll that never really existed, yet I believe we need to celebrate Harvest today more than ever. Here’s why.
It is easy to get increasingly technical about the year in, year out, work of nature conservation. So, from time to time it is good to be reminded, in an entirely different register, of what we are dealing with, of what creation is.
I recently returned from a lecturing visit to Hong Kong, Beijing and Yanji. Speaking about environmental sustainability to students and professors in three such very different contexts got me thinking afresh about China’s place in the world and its significance. My thoughts here are inevitably personal and subjective.
What do we mean by ‘abundant life’? Both Western and Eastern cultures tend to value ‘success’ in terms of prosperity, wealth, health, long-life, security, freedom and mobility. The pursuit of these goals is putting increasing pressure on the natural environment, and also on social and economic stability.
