Darren Evans is Professor of Ecology and Conservation at Newcastle University, UK. He is also a member of A Rocha International’s Conservation Science Advisory Council. He leads a research group examining the impacts of environmental change on foodwebs, especially in forestry and farmland, with a focus on mitigation and restoration strategies. He enjoys working at the science-faith interface and regularly speaks on the biblical basis for nature conservation.
I have been playing “Biodiversity Jenga” for over a decade. Players take turns to remove bricks, providing me with the opportunity to talk about the ecological role of individual species, and whether they are threatened with extinction. And, as everyone knows, ultimately the whole thing will come crashing down.
Miranda’s faithful habit of letter writing was part of her gift for bringing others into her life. So was the Harris’s family table. In the early days of the couple’s ministry, Miranda famously spent their first earnings on a large dining room table.
She wasn’t dressed for the outing! A beautiful young Zulu lady got into my pickup truck: her form fitting ankle length dress and high heels were hardly the appropriate attire for exploring the Ferncliffe Forest where A Rocha South Africa has, for the last decade, run a forest rehabilitation project.
Do you remember the early weeks of lockdown, the ‘great pause’ when there was no road traffic and very little human noise? Taking a walk along a usually busy road. I felt like I was walking back in time to the days before motorized vehicles.
David Attenborough’s latest BBC documentary, ‘Extinction: the facts’ makes shocking but deeply compulsive watching. Viewers have spoken of being so overwhelmed as to switch off and return later, and being moved to anger and sleeplessness. I wasn’t as depressed as many, and will come back to why.
Between 1 September and 4 October, churches around the world will be participating in the Season of Creation. Our Director of Theology, Dave Bookless, has been on the global planning group for the past couple of years, and here he explains more about the concept and this year’s theme, ‘Jubilee for the Earth: new rhythms, new hopes.’
Shouldn’t poverty alleviation be the biggest global priority? Isn’t the world going to end anyway? Are climate activists trying to play God? These are all questions raised by well-intending individuals, who may not view climate change as a high risk. By addressing these questions, we can argue that Christians, and members of all faith systems, can play a key role in leading climate action.
The love of stuff justifies consuming people in the name of production, progress, and the maintenance of privilege. It also justifies the voracious plunder of our planet with no regard for the delicately balanced web of life, its most vulnerable members, or for the living conditions of future generations. And it eats away at our very soul.
Our mobility, freedom and security put on hold… Our health and our lives threatened… Our wealth plummeted… Our temples of consumerism closed. All because of an almost invisible virus. Amidst very real fear and grief, this gives us an opportunity to rethink ‘flourishing’, and how our economic systems can be regenerative and restorative rather than unstable, unjust, and unsustainable.
There’s a phrase in Singapore, where I grew up, which has come to describe an aspect of our national psyche – kiasu. The word has come to mean a fear of losing out. Being kiasu is rooted in a deep insecurity, a state of being which isn’t unique to Singapore. We are deceived by a heart-breaking lie: that God has not given us all we need to thrive.
