Dave is Director of Theology for A Rocha International, where he works to embed creation care into international Christian organizations, theological institutions, and mission movements. His past roles with A Rocha include being an International Trustee and the co-founder of A Rocha UK (with his wife Anne). He has a PhD from Cambridge University on biblical theology and biodiversity conservation, and has contributed to many books and articles, including Planetwise, available in six languages. Born and raised in India, Dave has a love for Indian food, Indian culture and Indian Christianity. Dave is also a qualified bird-ringer and loves birding, islands, running and mountains.
I was distracted from the documentary by the reactions of my two friends. Jack revelled in the power and skill of the predators, their mastery of timing and feather control, the elegance and efficiency with which they hunted. Jill was horrified by their bloodlust. How could such callous cruelty be part of God’s good creation?
Beyond generosity in both business and personal culture, it would seem that there is one obvious thing that can be done which would give a double benefit. It is simply to resolve to create our wealth, and steward our savings, in ways that join up with our intentions of generosity.
Recently I was staying overnight in a rural cottage and decided to get up for an early walk. It was bitterly cold. The fields were nearly bare; however, the hedgerows and field margins were bursting with life. The richness of life at the margins got me thinking.
I hope to begin a discussion about how we talk about… for now let’s call it ‘caring for creation’. ‘Stewardship’ isn’t a biblical word, and although ‘creation care’ is now generally accepted, like all terms, it has its limitations. Could we start a debate about how we can best describe our task and be intentional about our language?
It was extraordinary to be in Paris during the COP negotiations. So, now the dust has settled, the marquees are dismantled, and the circus has left town, what are we to make of the COP21 Agreement, and where do we go from here?
Two very different angles on one very huge problem. At COP21, the pressure’s on us. We have to save ourselves. We are the heroes and the villains, the culprits and the solution. Imagine what our world leaders must feel, with the weight of the globe on their shoulders. Can they hold the oceans back?
Climate change seems to polarize Christians. Why? Why do some believe it is a satanic plot whilst others see it as a crucial moral issue? Why do so many more simply ignore it as irrelevant to their faith and daily lives? In the end it’s about theology.
‘So, how’s the commune?’, the man asks. I answer, ‘It’s great, but it’s not a commune. It’s a community.’ He laughs. ‘Can’t fool me. Lots of people. Organic gardens. Shared living spaces. Sauna. You’re a commune.’ We’re not! I want to protest. And then I wonder, Why am I feeling so defensive?
Last summer, events conspired to give me three totally different experiences: Week 1 at a Christian festival, part of Week 2 with my family at Disneyland Paris, and Week 3 at the Taizé Community in France. The question I found myself asking was, ‘What is the spirituality of this gathering? What are its “gods” – its underlying, unwritten values and assumptions about what really matters?’
Everything you see (and don’t see) is in relationship with something else. There is not a single thing in this world that is not linked to something else. Our whole world is permeated with ecosystems: thousands and thousands of them, interlinking and weaving in and out of each other. And I suddenly thought, ‘A-ha, of course!’
