Dave has worked with A Rocha since 1997, first as an International Trustee, then from 2001 with A Rocha UK as co-founder (with his wife Anne), National Director, and then Director for Theology, Churches & Sustainable Communities. He joined the A Rocha International team in September 2011. His role as Director of Theology includes providing advice and resources for ARI’s Trustees, Team and national A Rocha organisations, and coordinating liaison with international theological and mission networks and organisations. He has recently completed a PhD at Cambridge University on biblical theology and biodiversity conservation.
I recently returned from a lecturing visit to Hong Kong, Beijing and Yanji. Speaking about environmental sustainability to students and professors in three such very different contexts got me thinking afresh about China’s place in the world and its significance. My thoughts here are inevitably personal and subjective.
What do we mean by ‘abundant life’? Both Western and Eastern cultures tend to value ‘success’ in terms of prosperity, wealth, health, long-life, security, freedom and mobility. The pursuit of these goals is putting increasing pressure on the natural environment, and also on social and economic stability.
Recently a couple of us attended the Conservation Optimism summit in London. I went with an open mind, but concerned that this was simply an exercise in papering over the cracks: what room is there for optimism when 58% of the world’s wildlife has disappeared within my lifetime? I’ve been asking myself about hope, optimism and what gives us the ability to keep going even when things are bleak.
Sabbath has an image problem. Victorian strictness, long church services, overwhelmingly negative ideas: ‘Don’t do that … especially if it’s enjoyable!’ How far this is from God’s plans for Sabbath!
When I read modern history at University in the 1980s, India’s ‘Green Revolution’ was held up as an example of progress: how technology can save and feed us all. Today things look rather different. There were heavy costs: social, economic, environmental. Can we feed the world without destroying communities, cultures and creation? What, if anything, does the Bible have to say about soil, farming and land-use? Rather a lot, it turns out!
Valentine’s Day can simply seem like a product of our shallow, materialistic culture. The thing is, love needs actions to make it real. This Valentine’s Day, whether or not you’ll be romancing a loved one, why not take a risk and do something practical to sow love for God’s creation?
For over a decade the two of us have had conversations about our joys and struggles in the work of fundraising and eventually decided to capture them in a book. Had we known that writing it would mean five years of work − we might have called a halt right there!
The Oxford English Dictionary has announced its ‘Word of the Year for 2016’ in both the UK and USA is ‘post-truth’. In a year that has seen bitterly divisive campaigns in the Brexit referendum and the US election, and a rise in political extremism in various parts of the world, it is clear that we have entered a toxic era of fear and uncertainty about what to believe and who to trust.
I needn’t have worried about persuading my audience [of medical personnel]. The group showered me with symptoms of environmental malaise from their own experience: unreliable rains, floods, failed harvests, changing disease patterns and communal strain as natural resources start to fail.
Despite the ordered, lovingly-tended beauty of the cemetery on a sunny autumnal day, and the perfect brick-by-brick recreation of pre-war Ypres, a heart-breaking heaviness hung in the atmosphere. It seemed more than collective memory… it goes deeper. Nature herself seems to react to the horrors of bloodshed and war. Biblical Christians should not be surprised by this.
