Dave is Director of Theology for A Rocha International, where he works to embed creation care into international Christian organizations, theological institutions, and mission movements. His past roles with A Rocha include being an International Trustee and the co-founder of A Rocha UK (with his wife Anne). He has a PhD from Cambridge University on biblical theology and biodiversity conservation, and has contributed to many books and articles, including Planetwise, available in six languages. Born and raised in India, Dave has a love for Indian food, Indian culture and Indian Christianity. Dave is also a qualified bird-ringer and loves birding, islands, running and mountains.
Between 1 September and 4 October, churches around the world will be participating in the Season of Creation. Our Director of Theology, Dave Bookless, has been on the global planning group for the past couple of years, and here he explains more about the concept and this year’s theme, ‘Jubilee for the Earth: new rhythms, new hopes.’
Shouldn’t poverty alleviation be the biggest global priority? Isn’t the world going to end anyway? Are climate activists trying to play God? These are all questions raised by well-intending individuals, who may not view climate change as a high risk. By addressing these questions, we can argue that Christians, and members of all faith systems, can play a key role in leading climate action.
The love of stuff justifies consuming people in the name of production, progress, and the maintenance of privilege. It also justifies the voracious plunder of our planet with no regard for the delicately balanced web of life, its most vulnerable members, or for the living conditions of future generations. And it eats away at our very soul.
Our mobility, freedom and security put on hold… Our health and our lives threatened… Our wealth plummeted… Our temples of consumerism closed. All because of an almost invisible virus. Amidst very real fear and grief, this gives us an opportunity to rethink ‘flourishing’, and how our economic systems can be regenerative and restorative rather than unstable, unjust, and unsustainable.
There’s a phrase in Singapore, where I grew up, which has come to describe an aspect of our national psyche – kiasu. The word has come to mean a fear of losing out. Being kiasu is rooted in a deep insecurity, a state of being which isn’t unique to Singapore. We are deceived by a heart-breaking lie: that God has not given us all we need to thrive.
COVID-19 has stopped us in our tracks. It is as though the whole globe has been put on a time out. We could fill the unnerving silence with bread-baking, Zoom meetings and Netflix bingeing. Or we could take this rare opportunity to reflect, reconsider and reboot.
As the COVID-19 coronavirus makes its relentless way across the world, it is not the only thing that is going viral. Fear, panic-buying, stock-market slumps, and fake news stories are also infectiously spreading like viruses, making the situation so much worse. In this context, I want to ask two key questions.
A friend this week asked me why I love the sky so much (‘I do mean that question genuinely’, they said). It gave me pause because I hadn’t considered my love of the sky to be overly notable. I also hadn’t actually ever given thought to the reasons why I do, in fact, love the sky.
A friend of mine who has a brother living in Australia recently took the difficult decision never to fly to Australia again. ‘Love hurts’, she commented ruefully. Others will make different choices, for different reasons, but choose we must.
It’s not a word I used much previously, but ‘harrowing’ sums up the experience of the last weeks and months. To my mind it has connotations of deep emotional scarring and agonizing pain; perhaps because a harrow is a farming implement with metal blades, dragged across a field to break up and smooth out the soil.
