31st March 2014 | Dave Bookless | 5 comments

Adam meets Lynn White Jr.

This calls for a bit of imagination… Picture a meeting, beyond the limits of time and space, between the first human and the most famous critic of Christianity’s environmental credentials. Let’s eavesdrop on what they might say to each other…

Wenzel Peter, ‘Adam and Eve in the Garden of Eden’ (detail)

Adam: Dr White, I presume? Tell me, why did you write that fateful article on ‘The Historic Roots of our Ecologic Crisis’?(i)

Lynn White: I’m a historian, specializing in the relationship between society, technology, and environment. It’s my view that Judaeo-Christian religious beliefs have been central in allowing humans to dominate the world so effectively, but also so destructively. After all, didn’t God make you uniquely in his image and tell you to rule over the earth and its creatures?

Adam: I don’t see it that way. God made me from the dust of the ground – the adamah – which is why I’m called Adam; Earthling from earth, if you like. So I don’t feel separate from the rest of nature. I’m a creature too, just as dependent on God as every other species. And that ‘image of God’ business… wow! That sometimes weighs heavily on me. I see it as a responsibility as much as a privilege. It’s my job description – to reflect God’s image, God’s character, in looking after, protecting, conserving and carefully developing God’s world.

Lynn White: But doesn’t it also separate you from nature, and put you on a pedestal over it? As I put it in my essay, ‘Man named all the animals, thus establishing his dominance over them’.(ii) Naming is surely about controlling and exerting power isn’t it?

Adam: It doesn’t have to be. Naming can equally be about appreciating what’s unique and wonderful. I like to think of myself as the first scientist – Adam the taxonomist. Long before that fellow Linnaeus got started I was observing and categorizing the wonders of God’s creation.

Lynn White: But I thought ‘God planned all of this explicitly for man’s benefit and rule: no item in the physical creation had any purpose save to serve man’s purposes’.(iii) Isn’t that the fact of the matter?

Adam: Not at all! That’s a gross distortion, although sadly it’s one I’ve often heard. God made everything for his own glory and pleasure, not for me! The climax of creation wasn’t me, it was the Sabbath when God could rest and enjoy the diversity of life. Don’t you notice how harmonious things were at the start? Humans and animals were given plants to eat, not each other!

Lynn White: That all sounds good but the fact is Christianity has often colluded with the exploitation of nature. I stand by what I wrote: ‘Especially in its Western form, Christianity is the most anthropocentric religion the world has seen’.(iv)

Adam: With great sadness, I agree there’s some truth in those words, especially the phrase: ‘In its Western form’. You see, Western Christianity has read my story through the lens of Greek philosophy, imposing categories that I find alien, including the idea of a hierarchy within nature. I’m partly to blame too. Eve and I caused chaos by exerting our self-centred desires to be in charge, and ever since then we’ve lived in a world that, whilst beautiful, bears many scars and wounds. The roots of our ecological crisis are not just in Christianity, they’re in any worldview centred on satisfying human desires above all else.

Lynn White: So, where do we go from here? I suggested St. Francis instead of you as a patron saint for ecologists.(v)

Adam: Where do you think Francis got his inspiration from? You don’t need to replace what God has said. It’s us, as humans, rather than the Bible, that need to change. That’s why, after I messed up, God send a new Adam, a perfect image of God, to teach and model what it means to be truly human. He makes it possible for humans to recover their intimacy with God and their calling to reflect God’s image in enabling God’s world to be fruitful. Now, if you’ll excuse me, I must get back to my gardening…

Endnotes:

(i) White Jr., Lynn (1967). ‘The Historical Roots of our Ecologic Crisis’. In Science 155 (3767): 1203-1207. The article stimulated a massive debate, has received much criticism, but has also shaped the views of many contemporary environmentalists.

(ii) ibid., p.1205

(iii) ibid., p.1205

(iv) ibid., p.1205

(v) ibid., p.1206-1207

We are happy for our blogs to be used by third parties on condition that the author is cited and A Rocha International, arocha.org, is credited as the original source. We would be grateful if you could let us know if you have used our material, by emailing [email protected].

About Dave Bookless

Dave is Director of Theology for A Rocha International, where he works to embed creation care into international Christian organizations, theological institutions, and mission movements. His past roles with A Rocha include being an International Trustee and the co-founder of A Rocha UK (with his wife Anne). He has a PhD from Cambridge University on biblical theology and biodiversity conservation, and has contributed to many books and articles, including Planetwise, available in six languages. Born and raised in India, Dave has a love for Indian food, Indian culture and Indian Christianity. Dave is also a qualified bird-ringer and loves birding, islands, running and mountains.

View all posts by Dave Bookless (76)

5 responses to “Adam meets Lynn White Jr.”

  1. John S Smith says:

    Hi Dave – Lynn White Junior is certainly a blast from my past. He wrote in 1967 – I went as a teenage Christian to Edinburgh in 1968 to study ecological science. Soon after that Schaeffer wrote Pollution and The Death of Man in which he references Lynn White Junior. That book was seminal for me in understanding my studies in the light of Biblical theology. (It was actually Silent Spring that took me on the ecological trail in the first place!) Really enjoyed your imaginary dialogue. Blessings from WsM!

  2. Anthony says:

    When my wife and I named our daughter it was out of love and not ownership – (also gave some other tag than ‘her’ or ‘the baby’). Silent Spring was my starting point too and the paper ‘Tragedy of the Commons’ by Hardin.

  3. John, I almost followed the same route as you at the same time. But I reckon White is fairer on the churches then I did when I read him in 1971 having had to re-read him last month courtesy of the BBC

  4. Júlio Reis says:

    Well put on naming. Naming relates to identification, and likewise the name relates to the identity. Knowing the names of the bird species around us lets us appreciate them, care for them, notice if they’re missing… as opposed to them being ‘just birds’.

  5. Ken says:

    That paper by Lynn White Jr. is still a hot topic in my recent postgrad studies exploring worldviews and its role in environmental issues. Unfortunately, professors and senior teachers left critical thinking at their offices before coming to the lectures, but brought plenty of blame to Christians. I sat through too many of those lectures with a bursting heart. It was particularly glaring because complexity thinking was being promoted, which basically says that several factors and not just one single factor often impact an issue. But Christianity was easy target apparently for the ONE factor to rule them all. It showed me too how half-truths can live on for a long time.