30th April 2013 | Dave Bookless | 3 comments

The Pope, the poor & the planet

Pope Francis has been making waves, what with washing the feet of a young Muslim woman on Maundy Thursday, challenging wealthy vested interests in and outside the church, and shunning papal pomp and luxury. Perhaps, though, it’s the name he’s taken and what it stands for, that has caused the biggest stir.

Pope Francis

St Francis of Assisi was no ecclesiastical bureaucrat but a radically simple disciple of Jesus, who dared to take the Bible literally. He caused a stir by befriending Muslims, selling his possessions, identifying with the poor and preaching to birds and animals. One Peruvian Archbishop who worked closely with Pope Francis (then Cardinal Bergoglio) at a major Catholic Bishops’ conference in Aparecida, Brazil, in 2007, says that the three themes which are now being emphasised in his Papal homilies were identified at that gathering: ‘the personal encounter with Christ, the option for the poor and stewardship of creation’. Not a bad three-point summary of the Gospel, in my humble opinion!

Almost every public address the new Pope has given has mentioned both justice and stewardship. Caring for the poor and caring for creation are not alternatives. Both flow from the character of God, and both are indivisible in practice. Environmental destruction and climate chaos impact the poor first, as they live closest to the margins, immediately dependent on reliable weather and good harvests. Mary Robinson, former President of Ireland states, ‘Climate change is already having a domino effect on food and nutritional security for the world’s poorest and most vulnerable people. Child malnutrition is predicted to increase by 20% by 2050… This is the injustice of climate change − the worst of the impacts are felt by those who contributed least to causing the problem.’

A Rocha’s work around the world attempts to find win-win solutions in addressing both poverty and environment. Planting forests in Ghana absorbs carbon, improves biodiversity, and provides sustainable incomes through inter-cropping, bee-keeping and sustainable harvesting. Replanting threatened Huarango trees in arid parts of Peru arrests desertification, stabilises climate and attracts wildlife. The ASSETS scheme in Kenya harnesses ecotourism centred on a mangrove creek and threatened forest to provide incomes for local villagers. Providing toilets and clean drinking water for shanty-dwellers around Lubigi Wetland in Kampala, Uganda, addresses human health and also improves the quality of a vital urban wildlife habitat.

For those involved in A Rocha, it is our ‘personal encounter with Christ’ which is the driving force for all we do. If Christ is the one ‘by whom and for whom all things were made’, and ‘in whom all things hold together’ then following Jesus means getting our hands dirty in practical action for the poor and the planet. Alleviating poverty and protecting biodiversity are both Kingdom work.

I am not a Roman Catholic, but as a Christian I am challenged to see a Pope who moves beyond pontificating, and who acts on Gospel convictions. As he is reputed to have said in encouraging Argentine priests to live in shanty-towns, ‘A pastor has to smell of sheep’. We must be careful we don’t make Pope Francis the great hope of Christian environmentalism – in his Easter sermon Archbishop Justin Welby warned of the dangers of ‘hero leaders’ − and we must pray for the new Pope as he challenges powerful vested interests. However, on this occasion, Pope Francis, echoing his famous yet humble namesake, deserves the final word (taken from his Easter sermon):

‘Let us accept the grace of Christ’s Resurrection! Let us be renewed by God’s mercy, let us be loved by Jesus, let us enable the power of his love to transform our lives too; and let us become agents of this mercy, channels through which God can water the earth, protect all creation and make justice and peace flourish.’

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Categories: Reflections
About Dave Bookless

Dave is Director of Theology for A Rocha International, where he works to embed creation care into international Christian organizations, theological institutions, and mission movements. His past roles with A Rocha include being an International Trustee and the co-founder of A Rocha UK (with his wife Anne). He has a PhD from Cambridge University on biblical theology and biodiversity conservation, and has contributed to many books and articles, including Planetwise, available in six languages. Born and raised in India, Dave has a love for Indian food, Indian culture and Indian Christianity. Dave is also a qualified bird-ringer and loves birding, islands, running and mountains.

View all posts by Dave Bookless (73)

3 responses to “The Pope, the poor & the planet”

  1. AliceMarie Slaven-Emond says:

    I am, Alice and I am a recovering Roman……….I wish the new Pope all the blessings we can pray him. I left the Roman church for many good reasons on being the heirarchy that has been built in Rome.Good luck on changing the Good Old Boys, they won’t loose their status any time soon. Care for the poor and the land are every one’s obligation. Living with less would do us all good!

  2. Monica Ditmas says:

    We are about to have a whole prayerful morning in our church discussing our vision as the body of Christ in our village; I shall take along this blog , wonderful.

  3. Mikail Doty says:

    ‘A pastor has to smell of sheep’ — love this quote. Every Christian leader should reflect on what that might mean. So often those of us lucky enough to be recognized as leaders seek to remove ourselves from the stink of the fold. How wise to realize that that stink means were doing the work we need to do. Thank you for an engaging article.

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