Christmas for animals

Adoration of the Shepherds, by Bartolo di Fredi (c. 1374)

Adoration of the Shepherds, by Bartolo di Fredi (c. 1374)

‘Christmas for animals’ may invite thoughts of unwanted puppies. Or unhappy Turkeys (I particularly recommend Benjamin Zephaniah’s wonderful poem, ‘Talking Turkey’ [see video]) or whatever animal your national Christmas dinner incorporates. But there are much more ancient traditions at work too. Think of the words of some Christmas carols (‘Ox and Ass before him bow’ from ‘Good Christian Men Rejoice’), and of mediaeval nativity scenes by painters such as Fra Angelico and Giotto. In fact the theologians Origen and Clement of Alexandria, right back in the 2nd century, linked Luke’s version of Jesus’ birth with Isaiah 1:3 which states, ‘The ox knows its master, the donkey its owner’s manger, but Israel does not know, my people do not understand.’ To Origen and Clement, the animals around Jesus’ manger were contrasted with Israel’s rejection of Jesus and also represented those who believed (the Ox for believing Jews, the Ass for Gentiles)[1].

Another fascinating example comes from a 1701 wood-cut portraying animals speaking in Latin around the baby Jesus[2]. Their words need to be spoken aloud to appreciate the humour of, for instance, a Raven croaking ‘Quando’ and sheep bleating ‘Bethlehem’. The picture shows the following:

The cock crows: ‘Christus natus est.’ (Christ is born)
The raven asks: ‘Quando?’ (When?)
The cow replies: ‘Huc nocte’ (This night)
The ox lows, ‘Ubi? Ubi?’ (Where? Where?)
The sheep bleat out, ‘Bethlehem, Bethlehem’
Voices from heaven sound: ‘Gloria in Excelsis!’ (Glory be on high)

So, are such portrayals of animals worshipping Christ simply flights of fancy, and an excuse for cutesy nativity plays with toddlers dressed as little lambs shepherded by older kids with tea-towels around their heads? Not at all! They should be powerful reminders that Christmas is not only for humans! Christmas is God entering the creation he spoke into being. Jesus not only became a human being. He became an animal – a mammal – and through him not only humans but all creatures are included in God’s saving plans. Christmas is good news for all creation – the culmination of what began when God looked at all that he had made and proclaimed it ‘very good’. The birth of Jesus is the dawning of the hope contained in the rainbow of Genesis 9, a promise of God’s saving covenant with ‘every living creature upon the earth’. It was foreseen by the prophets too. Hosea envisaged a day not only when swords would be beaten into ploughshares but when God’s covenant would be ‘with the beasts of the field, the birds in the sky and the creatures that move along the ground’. All these hopes are brought together in the Messiah, God’s chosen One, the infant Jesus whose birth, life, death and resurrection make possible the renewal of all creation.

So, in this Christmas season, amidst the secularism and sentimentality, have a thought for God’s other creatures for whom Jesus’ birth is also good news. Consider the birds – including the ethics of factory-farmed Turkeys. Consider the lilies – hopefully not air-freighted at huge cost to the planet and to sustainable livelihoods. And why not take a walk outdoors around your neighbourhood? Listen and look for the signs of creation worshipping our incarnate and risen Lord, and groaning in anticipation of being set free from its bondage to decay, waiting to join in the glorious freedom of God’s children (Romans 8:18–22).

[1] F. Ledegang, ‘Mysterium Ecclesiae: Images of the Church and Its Members in Origen’, Leuven University Press, (2001), p.575

[2] William Hone, ‘Christmas Carols: Ancient Mysteries Described’ (1823), pp. 102–103

This entry was posted in Reflections and tagged , , by Dave Bookless. Bookmark the permalink.

About Dave Bookless

Dave has worked with A Rocha since 1997, first as an International Trustee, then from 2001 with A Rocha UK as co-founder (with his wife Anne), National Director, and then Director for Theology, Churches & Sustainable Communities. He joined the A Rocha International team in September 2011. His role as Advisor for Theology and Churches includes providing advice and resources for ARI’s Trustees, Team and national A Rocha organisations, and coordinating liaison with international theological and mission networks and organisations. He is also studying for a part-time PhD at Cambridge University on biblical theology and biodiversity conservation. Dave’s passion is communicating biblical teaching to today’s cultures, and he has spoken in many countries to conferences, colleges and churches. He has contributed to many books and has authored two: Planetwise – Dare to Care for God’s World (IVP, 2008) and God Doesn’t do Waste (IVP, 2010), selected by Third Way magazine as one of its books of the year for 2010. Dave was born and grew up in India, and has a love for Indian food, Indian culture and Indian Christianity. He, his wife Anne, and their four daughters live in multi-cultural Southall, London, where Dave (an ordained Anglican minister) shares in the leadership of a multi-racial church and where as a family they try to live as sustainably as possible. Dave is also a qualified bird-ringer and loves birding, islands and mountains.

7 thoughts on “Christmas for animals

  1. Pingback: Christmas for animals | The Finch's Blog

  2. Many thanks for this Dave. Particularly poignant for our family as my 10 year old daughter asked for two fire salamanders for Christmas – they took up residence at our house last weekend!

    Yours in Christ, with best wishes for a joyous Christmas,
    Dr. Julie Fay (environmental consultant and Anglican Reader Minister)

  3. Honestly speaking, I have not really pay attention to sheep bleat. You have drawn my attention on how sheep bleating sounding exactly as Bethlehem. It is awesome!
    Indeed God care for all.

  4. Thank you, Dave. Yes, the celebration of Jesus’ birth signifies the beginning of redemption for all people and all creation. Today, as we approach the beginning of 2014 (a month after your initial blog post :(!) I am particularly thinking how this cause – the redemption of humanity and creation – can be furthered in the new year.

    • Isaiah 2:4 and Micah 4:3 mention beating swords into ploughshares, whereas Joel 3:10 mentions the reverse: beating ploughshares into swords and getting ready for battle (!). You’re right that Hosea doesn’t mention changing weapons of war into tools for honest work, only the abolishment of ‘bow and sword and battle’. Yet, I guess the author’s ‘not only’ remains true: Hosea’s text is not just about removing war but God making an alliance between humans and the animals.

Leave a Reply